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Z centra na periferii a zase zpátky? Vývoj sociologie náboženství a proměny její pozice v sociologickém uvažování druhé poloviny 20. století

In: Sociológia - Slovak Sociological Review, vol. 41, no. 2
Zdeněk R. Nešpor
Detaily:
Rok, strany: 2009, 121 - 148
Kľúčové slová:
Sociology of religion; secularization; rational choice theory; European and American sociology; sociology
Typ článku: štúdia / study
O článku:
From Centre to Periphery and Back Again? The Development of the Sociology of Religion and Changes in its Position within Sociological Thought in the Second Half of the 20th Century. Although religion once occupied a central position both in sociological theory and in the writings of the “founding fathers” of sociology, subsequently the subject lost its significance. As a consequence of the widespread acceptance of the secularistic paradigm, sociological studies of religion became marginalised as did the branch of sociology promulgated after WWII; religion and the sociology thereof were simply condemned to extinction. However, the worldwide religious revival of the late 20th century changed the situation altogether. Religion and spirituality as well as – albeit to a much lesser degree – the sociologies thereof have become topics of discussion within general sociological thought. The author describes and analyses the development of the sociology of religion in the second half of the 20th century. He maintains that “behind” the two grand paradigms – i.e. the secularisation and rational choice theories – different approaches exist, impacted by national academic traditions and other factors. Multi-paradigmatical approaches, an emphasis on ethnographical research and adoption of a “humanistic” perspective form common themes in the contemporary sociology of religion, especially in Europe; the Czech and Slovak sociologies of religion are no exception. Unfortunately, the sociological mainstream still devotes little attention to such developments, while the sociology of religion itself is rather closed to (post-) modern theories, including those dealing with religion. The central position in recent sociological thought is thus occupied by a specific subject – various forms of religion and spirituality – rather than by any special theories, methods or knowledge accumulated by sociologists of religion. Sociológia 2009, Vol. 41 (No. 2: 121-148)
From Centre to Periphery and Back Again? The Development of the Sociology of Religion and Changes in its Position within Sociological Thought in the Second Half of the 20th Century. Although religion once occupied a central position both in sociological theory and in the writings of the “founding fathers” of sociology, subsequently the subject lost its significance. As a consequence of the widespread acceptance of the secularistic paradigm, sociological studies of religion became marginalised as did the branch of sociology promulgated after WWII; religion and the sociology thereof were simply condemned to extinction. However, the worldwide religious revival of the late 20th century changed the situation altogether. Religion and spirituality as well as – albeit to a much lesser degree – the sociologies thereof have become topics of discussion within general sociological thought. The author describes and analyses the development of the sociology of religion in the second half of the 20th century. He maintains that “behind” the two grand paradigms – i.e. the secularisation and rational choice theories – different approaches exist, impacted by national academic traditions and other factors. Multi-paradigmatical approaches, an emphasis on ethnographical research and adoption of a “humanistic” perspective form common themes in the contemporary sociology of religion, especially in Europe; the Czech and Slovak sociologies of religion are no exception. Unfortunately, the sociological mainstream still devotes little attention to such developments, while the sociology of religion itself is rather closed to (post-) modern theories, including those dealing with religion. The central position in recent sociological thought is thus occupied by a specific subject – various forms of religion and spirituality – rather than by any special theories, methods or knowledge accumulated by sociologists of religion. Sociológia 2009, Vol. 41 (No. 2: 121-148)
Ako citovať:
ISO 690:
Nešpor, Z. 2009. Z centra na periferii a zase zpátky? Vývoj sociologie náboženství a proměny její pozice v sociologickém uvažování druhé poloviny 20. století. In Sociológia - Slovak Sociological Review, vol. 41, no.2, pp. 121-148. 0049-1225.

APA:
Nešpor, Z. (2009). Z centra na periferii a zase zpátky? Vývoj sociologie náboženství a proměny její pozice v sociologickém uvažování druhé poloviny 20. století. Sociológia - Slovak Sociological Review, 41(2), 121-148. 0049-1225.